The Food Blog

Volume 7: August 16, 2023 - November 15, 2023. 

A Forest Feast in Norway

Clockwise from left: (1) Norwegian youth eating a winter meal, including eggs, sausage, and soda, outdoors near Lake Mjøsa, Norway's largest lake. Photographer: Adolf Skjegstad. Source: DigitaltMuseum. (2) A Norwegian fisherman holding salted and dried pike (1977). Photograph by Ole-Thorstein Ljøstad. Source: DigitaltMuseum. (3) A group of forestry workers in northeastern Norway dine at the communal table with bread and coffee (ca. 1920s). Photograph by Johan Sonnik Andersen. Source: The Norwegian Forest Museum, DigitaltMuseum. (4) Early 20th-century loggers break for a cup of coffee on the Trysil riverbank. Source: The Norwegian Forest Museum, DigitaltMuseum. (5) The Sámi people in Nordland, Northern Norway, eat outdoors near the Norwegian mountains. Source: Finnmark County Library, DigitaltMuseum.

Nautilus cup

 Clockwise from top left: (1) Painting of a still life with a Nautilus Cup by Willem Claesz Heda (1640). Source: Europeana, Mauritshuis. (2) A painting by Rembrandt of Judith, a Jewish widow from Bethulia at the Banquet of the Assyrian Holofernes, being offered a goblet of wine from a nautilus cup before saving Jerusalem from destruction (1634). Source: Wikimedia Commons, Museo del Prado. (3) A Dutch still life with a nautilus cup by Pieter Claesz (1627). Source: Wikimedia Commons/Rijksmuseum. (4) A nautilus shell cup with mythological dragons, a sea monster, Hercules, and a serpent resting on a bird's claw (ca. 1550). Source: The British Museum. (5) Goldsmith Nicolaus Schmidt from Nuremberg, Germany, created this nautilus shell cup with golden mermaids and seahorses; a curiosity was from the Royal Collection at Windsor Castle. The image was printed on a tobacco advertising trade card. Source: New York Public Library Digital Collections. (6) Nautilus cup with engraved shields. Photograph by Margot Schaal. Source: Deutsche Fotothek Dresden, Europeana. (7) This sea cup shares the biblical story of Jonah and the whale with mythological gods Neptune and Cupid (ca. 1660-1680). Source: The Minneapolis Institute of Art. (8) Photograph of a Nautilus cup (1665) in the collection of the German Stadtmuseum in 1945. Source: Deutsche Fotothek Dresden, Europeana. (9) 17th-century gentlemen washing hands in a Nautilus cup at a Dutch table. Painting by Johannes Stroebel (1873). Source: Rijksmuseum.

October 31, 2023

The Nautilus Cup is a decorative goblet or bowl combining a mollusk seashell ornately decorated with gold and silver; it is used for drinking or washing hands and often includes mythological sea creatures and Roman gods. 16th-century Dutch and German goldsmiths popularized the objects in Europe and mounted the natural shells to metal stems in their workshops. Wealthy European collectors stored the drinking vessels in their cabinets of curiosities during the Renaissance. Some engraved shells originated from Guangzhou, China, and predate European designs. The mollusk shells themselves originated in Indonesia and were brought back to Europe by Portuguese vessels, and the trade continued with the Dutch East India Company, and "the Dutch acquired a default monopoly over the import of nautilus shells." (Kehoe) Delft, Utrecht, Antwerp, and "Nuremberg and Augsburg were the main centers of production for mounted shells during the 16th and 17th centuries."(Campbell) In 1995, Hanna-Ulrich Mette wrote the most extensive book about the history of the Nautilus Cup called Der Nautiluspokal: Wie Kunst und Natur miteinander spielen, available on the Internet Archive. 


  • Kehoe, Marsely (2011) The Nautilus Cup Between Foreign and Domestic in the Dutch Golden Age, Dutch Crossing, 35:3, 275-285, DOI: 10.1179/155909011X13124528227543 
  • Mette, Hanna-Ulrich. (1995). Der Nautiluspokal: wie Kunst und Natur miteinander spielen. Germany: Klinkhardt & Biermann. https://archive.org/details/dernautiluspokal0000mett/page/158/mode/thumb 
  • Gem. (2023). United States: DK Publishing.
  • Campbell, Gordon (2006). Mother of Pearl in The Grove Encyclopedia of Decorative Arts: Two-volume Set. United Kingdom: Oxford University Press, USA.
  • Campbell, Gordon (2009). Delft in The Grove Encyclopedia of Northern Renaissance Art. : Oxford University Press
  • Campbell, Gordon (2009). Antwerp in The Grove Encyclopedia of Northern Renaissance Art. : Oxford University Press.
  • Campbell, Gordon (2009). Northern Netherlands in The Grove Encyclopedia of Northern Renaissance Art. : Oxford University Press.

Cookbook: Win the War (1918)

October 30, 2023

The World War I cookbook Win the War from 1918 by Reah Jeannette Lynch and the Council of National Defense contains a compilation of recipes that includes solutions for conserving meat, wheat, and fats, which were much needed for soldiers during combat. Ingredients such as nuts, soybeans, cheese, and other beans provided American families with protein alternatives. Breads could be baked with corn and peanut flour. Using the tongue and heart provided alternatives for beef roasts. The cookbook features once-popular ingredients like aspic, sorghum, prunes, and cottage cheese. The wars of men are always brutal and perhaps both inevitable and unnecessary. Historically, men protect their societies with bloodshed, and women try to preserve home life and protect children and the weak away from the frontlines. According to the census, there were 40 million casualties during World War I, half of which resulted in death

Source: Internet Archive and New York Public Library.

Foods and Nations

Reaktion Books publishes the Food and Nations series. Clockwise from top left: (1) Feasts and Fasts: A History of Food in India by Colleen Taylor Sen. (2) Delicioso: A History of Food in Spain by María José Sevilla. (3) Gifts of the Gods: A History of Food in Greece by Andrew and Rachel Dalby. (4) Beyond Bratwurst: A History of Food in Germany by Ursula Heinzelmann. (5) True to the Land: A History of Food in Australia by Paul van Reyk. (6) Rice and Baguette: A History of Food in Vietnam by Vu Hong Lien. (7) Cabbage and Caviar: A History of Food in Russia by Alison K. Smith.  (8) Savoir-Faire: A History of Food in France by Maryann Tebben. (9) Al Dente: A History of Food in Italy by Fabio Parasecoli. 

Halloween: Trick or Treat

From Left: (1) Rice's Northern Grown Seed advertisement of a man dressed as a tomato plant (1887). Source: Miami University Libraries. (2) El Kalah Temple's Halloween menu (1913) serves pickled lamb tongue as a festive holiday dish. Source: The New York Public Library Digital Collections (3) A menu from Plantation Kitchen at the Stardust Resort and Casino Las Vegas. The menu includes artwork by the Spanish artist Vincent Viudes, commissioned specifically for the Plantation Room. Source: University of Nevada, Las Vegas (UNLV) University Libraries Menu Collection. (4) A trade card of a man as a red onion (1885). Source: Miami University Libraries.

Absolut Vodka

Source: Internet Archive

October 27, 2023

A new book came out in October called Absolut Cocktails, Absolut Vodka Drinks For Every Occasion. I rarely drink alcohol however, this new release has reminded me of the hugely successful Absolut Vodka advertising campaign that dominated glossy magazine pages in the early '90s; for some reason, collecting these adverts was a pop culture trend that seduced my adolescent mind. I had a collection of Absolut ads in my school binder. Unfortunately, my first consumption of alcohol involved the Swedish Firewater, and their successful marketing campaign hooked me early, like the cigarette ads with that cool cartoon camel wearing sunglasses. Regardless of ethical or moral concerns, the ad campaign was absolutely amazing and incorporated art, fashion, and international travel. In the 90s, Absolut even produced a digital museum with a virtual gallery one could explore using the keyboard. The galleries showcased art related to the vodka bottle. As a child, I interacted with this computer program; I believe the software was on a floppy disk, which I inserted into my family's PC during the early days of the internet.  The software may have been purchased from CompUSA or a freebie included as a magazine insert. One can see the advert collection and learn about the history of the TBWA campaign in the Absolut Book by Richard W. Lewis from 1996. 

Food for Peace

From left: (1) A pamphlet from the US Department of Agriculture from 1964 entitled Food for Peace Helps Feed 92 Million Hungry People shares statistical information about the program and its large effects on struggling nations. Source: Ohio State University, HathiTrust Digital Library. (2) The 1963 Food for Peace stamp by the National Postal Museum includes a wheat grain graphic illustrating America's campaign for freedom from hunger. Source: Smithsonian Institution. (3) The cover of the 1968 Food for Peace annual report shows a man holding a sickle and grain in a field of plenty. Source: University of Illinois, the HathiTrust Digital Library.

October 26, 2023

Wars, destruction, and natural disasters cripple societies, displace people, and cause chaos. After the disaster is over, communities begin to rebuild. Access to clean water and food is essential to human life. Food aid programs help combat hunger and dampen the impact of food shortages by providing American agricultural products to impoverished communities. During the 20th century, corn, beef, and wheat, including technical and scientific advancements, led to the United States becoming "the largest food supplier in history.... these developments contributed to one of the largest humanitarian programs in history, Food for Peace."(Kaller-Dietrich) The precursor to the Food for Peace program was Public Law 480, created by President Dwight D. Eisenhower in 1954, which allowed for agricultural products from the United States to aid people in need worldwide. Distributed foods included "wheat and flour, feed grains, rice, cotton, tobacco, dairy products, fats and oils, poultry, beans and peas, and fruits and vegetables."(Public Health Reports) Public Law 480 led to the United States by the sixties supplying "over 95 percent of all international food aid..."(McIntyre). In 1960, at the Corn Palace in Mitchell, South Dakota, John F. Kennedy spoke about freedom, agriculture, and food aid during his speech, in which he said, "Food is strength, and food is peace, and food is freedom, and food is a helping hand to people around the world whose good will and friendship we want."(Kennedy) President Kennedy created the Food for Peace program in 1961, with George McGovern as program director and Senator Hubert Humphrey helping promote the program, which was central to United States foreign policy during the Cold War.  As we grapple with wars and conflict, human beings are often the casualty of ideology and political warfare.  Food aid and relief help get people through difficult times of conflict. 

From Left: (1) The 1964 Food for Peace Annual Report on Public Law 480 shows a woman and children from Chili with food donated by the United States of America. Dry milk is nonperishable and easy to transport. 1964, the Food for Peace program provided 67 million people with US-donated food relief aid. Source: University of California, HathiTrust Digital Library.  (2) A farm worker with dried soybeans Public Law 480 helped support and allow 1 million tons of agricultural products to be distributed overseas in 1964.Source: University of California, HathiTrust Digital Library. (3) A woman and children from India benefitted from food donations from the United States in 1965.Source: Ohio State University, HathiTrust Digital Library.(4) Shipments of yellow milo, also known as sorghum, were some of the foods distributed to 93 million people in 1965. Source: Ohio State University, HathiTrust Digital Library.

National Dairy Council

National Dairy Council posters from the 1920s. Source: National Agricultural Library’, Charles E. North Collection, U.S. Department of Agriculture (USDA).

Halsjes: Flemish Golden Rolls

Clockwise from top left: (1) Oil painting of a still life with cheeses, bread, and cherries by Clara Peeters (ca. 1625. Source: Los Angeles County Museum of Art. (2) A Dutch baker with 'halsjes' white golden rolls baked together connected by their little necks, per Peter G. Rose, a Dutch Culinary Historian. An oil painting by Jan Steen (1658). Source: Rijksmuseum. (3) Kitchen Interior (1644) by David Teniers de Jonge. Source: Wikimedia Commons/The Mauritshuis. (4) Christ in the House of Martha and Mary, an "everyday scene of a kitchen filled with still-life elements" (Prado) by Joachim Beuckelaer (1568). Source: Museo Nacional del Prado. (5) Still life with books and a halsjes roll made with white flour (ca. 1627 - 1628) by Jan Lievens. Source: Rijksmuseum. (6) Still life by candlelight with preparations for a snack (ca. 1630-1640) by Gottfried Wedig. Source: Louvre Museum. (7) The king drinks and everyday scene of Flemish life depicting Dutch cheese with golden rolls (ca. 1650 - 1660) by David Teniers the Younger. Source: Museo Nacional del Prado. (8) Still life with cherries and strawberries in porcelain bowls by Osias Beert, an artist from  Antwerp (1608).  "White bread, like the bread roll depicted here, was... a luxury." (Gemäldegalerie). Source: Berlin State Museums, Gemäldegalerie. (9) Table with a cloth, salt cellar, gilt tazza, pie, jug, porcelain dish with olives, and roast fowl by Clara Peeters (ca. 1611). Source: Museo Nacional del Prado. 

Civilian Conservation Corps (CCC)

Wistar's Balsam of Wild Cherry

From Left: (1) Illustration of Wild Black Cherry from 1891. "The fruits were used to make jelly and wine."(Del Tredici). Source: Smithsonian Institution. (2) Dr. Wistar's Balsam of Wild Cherry trademark registration from 1877. Source: Library of Congress Prints and Photographs Division Washington, D.C. (3) Dr. Wistar's Balsam of Wild Cherry glass bottle with a label from circa 1840-1850. Source: New York Historical Society

October 21, 2023

These days, the rumbling in my community is reporting various health cures around natural holistic ingredients. Some swear by drinking Oregano oil, Black Seed Oil, and Grapefruit Seed extract. All cure-alls to the devious mysteries of life, sickness, and eventual death. Years ago, a colleague swore by organic foods, exercise, and healthy lifestyles.  She believed in fresh foods as a cure-all. She died around 40; there was nothing such foods could do to prevent or reverse her illness and her unfortunate and premature death. Her death traumas me because she represents health, fitness, and life. She often lectured me about my food choices, such as eating vegetables from tin cans and processed foods. She may be right, and those foods may end my life early. It's unfair that she died at such an early age; it's unfair to her family or our beliefs in healthy lifestyles. My grandfather started smoking at age eight; he drank and smoked his whole life, living a reckless and jolly lifestyle and causing great harm to those around him. He died in his 80s. We put our faith in cure-all remedies to keep us alive; in the 1800s, Wistars’s Balsam of Wild Cherry used the magic ingredients of a cherry tree (and narcotics) to medicate those with ailments. Some call it quackery. According to the San Mateo County Historical Association, a Virginian doctor named Henry Wistar invented Wistar’s Balsam of Wild Cherry. The main ingredient was from black cherry, and "the powdered inner bark was used in 19th-century patent medicines to treat coughs and bronchitis (Dr. Wistars’s Balsam of Wild Cherry and Ayer’s Cherry Pectoral were popular), and Smith Brothers’ Wild Cherry Cough Drops are still sold today." (Del Tredici) An advertisement from 1866 claimed the cough syrup cured "Coughs, colds, croup, whooping-cough, bronchitis, influenza... bleeding of the lungs, liver complaints." (Walton) One of the quacks I briefly fell for was Quinine in Tonic Water as a preventative cure for COVID-19. In a moment of fear of the unknown and news-induced panic, one - admittedly myself - is susceptible and desperate for snake oil and the salesmen who promise cures. 

Simon Bening (1483-1561)

Flemish miniatures from the British Library (manuscript 18855, folios 108-109) consist of two parchment leaves within an Illuminated Book of Hours. The calendar scene (ca. 1540-1550) depicts seasonal landscapes of gardening and tree felling (March), hunting a wild boar (December/February), sheep-shearing (June), and haymaking with scythes (July). The Miniatures are attributed to the Flemish artist Simon Bening (1483-1561) from the Netherlands, known for his landscapes called Labours of the Months. "Two further leaves from the same calendar series are now housed at the Victoria and Albert Museum." (The British Library Board)


  • British Museum. Department of Manuscripts. (190708). Reproductions from illuminated manuscripts: Series I[-III]. London: Printed by order of the Trustees.
https://babel.hathitrust.org/cgi/pt?id=njp.32101075995298&seq=20&q1=18855 

Queens, New York

October 18, 2023

Yesterday, I spent the day roaming Queens - my favorite borough - I went to a Chinese bakery for breakfast and a Hindu Cafeteria serving vegetarian foods for lunch. I walked miles while thankfully savoring delicious food. I felt strong and active. I love to walk; about 10 miles would be my ideal distance, which is easy to do in the mountains and while walking the concrete streets of New York City. Other locations like the dreaded suburbs make walking such a length more challenging; suburban parks are generally 2-mile loops, and neighborhood walking is discouraged, as the automobile rules the roads and neighborhood watch paranoia dominates the eyes behind the blinds searching for strangers to report. The people of the suburbs - myself included - gorge on meals like geese preparing for fatty liver harvesting, and plumpness remains motionless in hospital waiting rooms with endless health conditions. Yet, times are changing, and residents of car-dominated societies are becoming aware of the health concerns associated with overeating and inactivity. Cities, like New York, make physical exercise more accessible for people, the night lights stay on later, for after-work walks or runs. The day is long, and the nights are brighter. My day-tripping adventure in Queens reminded me of how extraordinary this borough is to America; it is the most diverse place I've ever been with many languages, beliefs, economic classes, and cultures. Queens is international, historic, and welcoming to immigrants, with neighborhoods like Long Island City, Sunnyside, Astoria, Flushing, Jamaica, Forest Hills,  Rockaway, and Jackson Heights. I love Queens and the foods of Queens. 

Hydrox: The Original Oreo

Apple Harvesting

Clockwise from top left: (1) Still Life with Apples (1871) by Gustave Courbet. Source: Rijksmuseum. (2) Young girl peeling apples (1655) painting by Nicolaes Maes. Source: Metropolitan Museum of Art. (3) Peeling apples in a kitchen (circa 1940s). Photograph by Joe Clark. Source: University of North Texas Libraries, The Portal to Texas History. (4) Barreling apples (ca. 1910) published in The Grocer's Encyclopedia by Artemas Ward. Source: Internet Archive. (5) New York fruit vendor selling Macintosh and Sweet California Apples at the Fulton market (1943). Photograph by Gordon Parks. Source: Library of Congress Prints and Photographs Division Washington, D.C. (6) Men picking fruit from trees in Bordentown, New Jersey (1935). Photograph by Lewis Wickes Hine. Source: The Smithsonian National Museum of African American History and Culture.

Tasting the Past

August 22, 2023,

Tasting the Past by Jacqui Wood is a four-part cookbook series that explores the history of British food during the Celts, Romans, Norman, the Middle Ages, the Renaissance, the English Civil War (1642 – 1651), the Georgians, Victorians, up until the twentieth century. The books include British recipes like potted beef with cloves, nutmeg, anchovies, beetroot pancakes, mutton stew with juniper berries, and creamed sardine pies, to name a few. Jacqui Wood is a food historian and archaeologist specializing in British History.

All American Corn

From left: (1) A black and white dot engraving of a corn husk (ca. 1799 - 1801) by Pierre François Legrand. Source: The Rijksmuseum. (2) African American agricultural students on a wagon filled with corn (1935) at the Bordentown School established in 1886. Photograph by Lewis Wickes Hine, Source: National Museum of African American History and Culture. (3) A visually impaired youth harvesting corn on an acre plot in West Virginia (1912). Photograph by Lewis Wickes Hine. Source: Library of Congress Prints and Photographs Division Washington, D.C. (4) A family of Central American heritage husking corn in Texas. Photograph by Joe Stanley Graham. Source: University of North Texas Libraries, The Portal to Texas History.

Book of Hours

The Book of Hours is a medieval illuminated manuscript (ca. 1510-1520) from the Fitzwilliam Museum at the University of Cambridge.Source: ILLUMINATED: Manuscripts in the making,

Grapes on the Vine

Clockwise from left: (1) Still Life with Grapes, Apples and Plums (ca. 1630) by Juan de Espinosa. Source: Museo Nacional del Prado. (2) Still Life with Grapes and Other Fruit (ca. 1630) by Luca Forte. Source: J. Paul Getty Trust. (3) Two Bunches of Grapes (ca. 1630 - 1644) by Miguel de Pret. Source: Museo Nacional del Prado. (4) Grapes and a Lemon (1826) by Antonis Oberman. Source: Harvard Art Museums. (5) Still Life with Plate of Grapes, Peaches, Pears and Prunes in a Landscape (ca. 1771) by Luis Egidio Meléndez. Source: Museo Nacional del Prado.

Japanese Internment Camps

Row 1, from left: (1) A Cattle farm at a Japanese Internment Camp located at the Manzanar Relocation Center, California, opened in 1942 and closed in 1945, photographed by Ansel Adams (1943). Source: Library of Congress Prints and Photographs Division Washington, D.C. (2) Japanese American men butchering meat at the Pomona Assembly Center, a temporary concentration camp in California during World War II (1942). Source: Library of Congress Prints and Photographs Division Washington, D.C. (3) A tractor pulls a plow through a field at the Manzanar Relocation Center in California (1943). Photographed by Ansel Adams. Source: Library of Congress Prints and Photographs Division Washington, D.C. Row 2, from left: (1) Japanese-Americans eating supper in the community mess hall at Camp Rupert, a World War II prisoner of war camp in Idaho. The Minidoka War Relocation Center was an internment camp for Japanese Americans near Camp Rupert (1942). Photograph by Russell Lee. Source: Library of Congress Prints and Photographs Division Washington, D.C. (2) An exclusion order was posted in San Francisco on April 11, 1942, to evacuate Japanese Americans to concentration camps. Photographed by Dorothea Lange. Source: U.S. National Archives and Records Administration. (3) A butcher shop at the Manzanar Relocation Center (1943). Photograph by Ansel Adams. Source: Library of Congress Prints and Photographs Division Washington, D.C. Row 3, from left: (1) Supper plates in the community mess hall of the Japanese Americans in Minidoka, Idaho (1942). Photograph by Russell Lee. Source: Library of Congress Prints and Photographs Division Washington, D.C. (2) Preparing lunches for the Japanese-American farm workers who live at Camp Rupert, a World War II prisoner of war camp in Idaho. The Minidoka War Relocation Center was an internment camp for Japanese Americans near Camp Rupert (1942). Photograph by Russell Lee. Source: Library of Congress Prints and Photographs Division Washington, D.C. (3) Japanese internment farm workers at the Manzanar Relocation Center (1943).Photograph by Ansel Adams. Source: Library of Congress Prints and Photographs Division Washington, D.C.

August 18, 2023

After the Japanese Military bombed Pearl Harbor in 1941, the United States Government issued an executive order which rounded up all the Japanese American citizens and immigrants and relocated families to concentration camps, also called internment camps. Japanese families were forced to live on arid farmland, mainly on the west coast, for five years. The U.S. Treasury froze Japanese bank accounts and shuttered Japanese businesses. Japanese Americans survived on U.S. Government supplied foods, "breakfasts often were fried rice with leftovers from the previous evening's meal. Pork, cabbage, and carrots were standard" (White), and "a typical evening meal consisted of a boiled potato, and canned Vienna sausage and bread and margarine." (White) According to a 1943 concentration camp menu, detainees were served standard U.S. commodities like flour, evaporated milk, beef, string beans, fruit cocktails, potatoes, and rice. "Food was limited and of poor quality until inmates were able to grow their own." (Robinson) Once the land was able to harvest, "women worked on the farms attached to some camps... where they grew green onions, radishes, beans, potatoes, and later, more Japanese foodstuffs such as gobo and daikon." (White) Japanese men worked as cooks in the mess hall kitchens. After World War II, in 1946, the internment camps were eventually shut down; over the next 60 years, the United States Government apologized and granted reparations to those who lost their belonging, homes, and businesses. Do reparations ever really make up for government-forced imprisonment due to race? Perhaps we are still rounding up people due to villainizing others, putting people in institutions such as holding facilities or penitentiaries, and feeding them tasteless, overprocessed U.S. food commodities. 


  • Robinson, G. (2012). Japanese American Internment. In The Oxford Encyclopedia of American Political and Legal History. : Oxford University Press. 
  • White, M. (2012). Japanese American Food. In The Oxford Encyclopedia of Food and Drink in America. : Oxford University Press.
  • Renteln, A. D. (1995). A Psychohistorical Analysis of the Japanese American Internment. Human Rights Quarterly, 17(4), 618–648. http://www.jstor.org/stable/762484
  • Tong, B. (2004). Race, Culture, and Citizenship among Japanese American Children and Adolescents during the Internment Era. Journal of American Ethnic History, 23(3), 3–40. http://www.jstor.org/stable/27501456
  • Tokunaga, Y. (2019). Japanese Internment as an Agricultural Labor Crisis: Wartime Debates over Food Security versus Military Necessity. Southern California Quarterly, 101(1), 79–113. https://www.jstor.org/stable/27085976

The Myth of the Housewife

A thrilled bride wearing white holding a coffee pot (1950). Source: Harvard Art Museums. 

August 17, 2023

The myth of the white wedding is like the myth of Santa Claus; both are lies spread to children. Everyone has unusual beliefs; I think marriage should be highly discouraged; let's bust the myth and prevent women from being trapped in fraudulent marriages. If slavery was abolished in the 1800s, and seven-year Irish indentured servants no longer exist, why do we have legally bound marriage in this country? Why do we trick children with myths of virginal brides in white and happily ever after fantasies? Some of the most offensive propaganda infused cookbooks, like Man-Pleased Salads (1938) and A Thousand Ways to Please a Husband (1917), make me cringe. These poor, legally bound enslaved women are stuck in the kitchen, waiting for their alcoholic husbands to come home to cold meals, as they guzzle down mother's little helpers like valium and laudanum to soothe their unbearable entrapment. One story in my family was about my grandmother, who couldn't drive, and her abusive, womanizing husband moved her out to the country in a house miles away from any person or store and left her there for days, years with three children and an outhouse. Snowbound, and unable to drive, the poor woman suffered unbearably in her disillusion of mid-century American marriage. If we care about equality in America, bust the myth of the married housewife. Bettina's jellied beef, codfish balls, pig skin jelly molds, peanut butter sandwiches with salad dressing from A Thousand Ways to Please a Husband will not cure her unfortunate destiny of a life of unpaid servitude.

Kitchen Order vs. Chaos 

Clockwise from the top left: (1) The wealthy Dutch economy during the golden age of the 17th century, a home with shimmering floors symbolic of cleanliness. Painting by Pieter de Hooch (ca. 1660–1663). Source: J. Paul Getty Trust. (2) A kitchen scene from a 19th-century gilded kitchen featured in Food and Drink by Dover Publications by Jim Harter (1983). (3) The interior of a cluttered house of french peasants with objects and vegetables on the floor, in Haute-Garonne France (1858) by Rodolphe Bresdin. Source: The Art Institute of Chicago. (4) A kitchen in Oregon photographed by Dorothea Lange (1939). Source: Library of Congress Prints and Photographs Division Washington, D.C. 

August 16, 2023,

I'm gripped by the concept of chaos versus order, particularly as it applies to the kitchen. The pictures above on the right represent chaotic, dirty, and impoverished kitchens, and others on the left represent organized, clean, and wealthy kitchens. One of the defining characteristics of My 600-pound Life and Hoarders is poverty, sadness, and cluttered and unkept home environments. When flipping through magazines or television channels, kitchens almost always showcase the clean, spacious new kitchens of the prosperous and well-to-do or newly constructed. Why can't we maintain orderly work and home environments? Why is cleanliness and order a defining class trait? My family's kitchen was always in disorder, messy, hoarded, and the stove and kitchen table was covered with plastic objects, crumbs, full bins, and unused appliances. My parents grew up poor, and as adults, they worked all the time to run away from that poverty; housekeeping was never a priority; the priority was to work and then vegetate in front of the television at night, All sights on the television with all those glamourous clean kitchens in movies, and tv commercials with eyes closed to the reality of home life. Perhaps poverty, exhaustion, and depression are intertwined, leading disadvantaged families towards neglectful dirty kitchens covered in hoarded objects, unable to clean or find time to maintain order, or prepare homemade meals, due to the endless drudgery of American daily life, which takes over like wild invasive weeds growing on countertops, covering windows, and planting roots in the years of uncleaned dirt that coats the tiled kitchen floors, while Americans rot in front of bright screens. They say cleanliness is next to godliness, and I wish for more order, more time spent in kitchen spaces, and less time like flies in front of bright zapping lights. 

Images included in The Food Blog are for educational purposes, linked and sourced from museums, libraries, and archives, in the public domain, through creative commons licenses or fairly used and shared to support access to information for the sole purpose of public knowledge.